In the perennial seasonal epic, Charles Dickens’ “A Christmas Carol,” the final exchange between Ebenezer Scrooge and the Ghost of Christmas Present is both profoundly brooding, as it is chillingly expositive. In this scene, Scrooge is confronted by two figures of children who cling to the legs of the Ghost of Christmas Present. They are described as, “yellow, meager, ragged, scowling, wolfish; but prostrate, too, in their humility.” The Ghost names and remarks upon them: “This boy is Ignorance. This girl is Want. Beware them both, and all of their degree, but most of all, beware this boy, for on his brow I see that written which is Doom, unless the writing be erased.” The echo of the Specter’s warning reverberates and lingers in all places where ignorance gives way to hatred and violence and want devolves into anguish and despair. Is there any means, one may wonder, to effectively and decisively confront these Dickensian realities?
For the Christian believer, this question is boldly answered, “Yes!,” in the celebration of the first two days of November: the Solemnity of All Saints, and All Souls. These days, each in turn, express the two foundational principles around which revolves the liturgical year and toward which develops the daily life perspective of the Christian. To the folly of ignorance, the Solemnity of All Saints responds with memory; to the scourge of want, All Souls offers hope. Memory and hope are the pillars of Christian liturgical and daily life, and are the dynamic actions through which ignorance and want are defeated.
Blessings on ALL SAINTS’ SUNDAY.